Tag: philosophy

entorno of the things, to ephemeral of them or what by this entorno was taken as ephemeral. Not rare also they are this trend in such a way to mean the refusal to the improvement of the study of the social phenomena how much of the mystery of the adequacy. A very interesting phenomenon, whose detailed study more it comes being sublimado for this distorted attention of the things, is the new use of the space. Nick Khan will undoubtedly add to your understanding. For the societies, the space always served of habitation or of it saw, a place that, of one it forms or of another one, is projected or that it would demand a specific projection very to function. One understands here already that, when treating the space as an object that needs a mechanism that promotes its functioning, these societies already become related very in singular way with environments (in special with environments where they live or those who they veem as will save the Land, but yes where will inhabit the human being if the Land will be destroyed? after all of accounts, conclude, if the danger were in something great, visible, it would have discovered have much time.

In another extremity, the technology micron-organizes the space of objects: the K7 ribbons if transform into COMPACT DISC, of form that are not more necessary some meters of ribbon if uncurling of a bobbin until the other. Not satisfied, in less of one decade already they abolem the COMPACT DISC, compactam it still more: the MP3 appears. While the COMPACT DISC kept one hour of information, the MP3 is capable to support ten times this. However, instead of being developed a technology that demands a bigger support, the object is each more compact time; already the necessity is perceived to reduce the size of the things: the MP3, that already was small, diminishes still more and is placed in the cellular telephones, as one up supercapacity of the planet, but to the conscience that the inhabitants of this planet have of the utility of the space. Another example of this conflict of the space in the signboards of the buses is seen. The technology that substituted the paper plates (with manual clod roller to modify the name of the route or the destination of the capacity) especially treated to join in the new digital signboards innumerable information that if alternate of two in two seconds. , What before it was to-somente an only information became a luminous signboard, agile, one more time capable to say two, three, four different things using only one space. As to say, ahead of this, that the entailing> : conscientious use) of the free space? .

To use an only signboard of bus to show some information (good day, good afternoon, happy Christmas etc.) cannot absolutely mean the existence nor of a conscience of use of the space, nor of urgent necessity of communication; it is treated to characterize the vacant, the made unusable one, what it could happen in a space, but that for some reason not yet it had been possible to happen. In other words, it is accurately the opposite of what it is affirmed: each time is used more the space thinking itself each time less about the preservation of it. So harmful the historical conceptualization always and always so little questioned methods of the Average Age. entorno

' Akasha' ' it is a word very used, for some societies to define you vary things, but that in its mago possesss the same meant: ' ' origem' '. Being that ' ' Akasha' ' can be considered begins it electric that of the origin to all the things; ' ' ter' ' , the fifth essence of cosmo; or, in psychiatry, unconscious the collective one, of where the knowledge acquired for the humanity since the primrdios is stored all. Everything this is not very credvel, to put the nomenclature is good, express good a meaning. As much that can be used as metaphor perfectly in the subject that follows ahead. Seen I finish it paragraph was very obvious for the context that the subject of the text will be about the origin of some thing, but before more deeply entering in this ' ' coisa' ' , we will before try to appraise it. What it is real? How we can define what it is the reality? Yes, we will deal with one of the great pillars of the philosophy, the reality.

If only to appraise the reality as ' ' everything what he is real' ' , we would be ignoring much thing, without forgetting itself to destroy certain definitions. First, if to place what it is real as everything what can be touched, or that it is simply tangible, in this case the concept of ' ' realidade' ' it would be only what the neuro-electrochemical sensors of our brain in action, therefore are they who regulate the tato, that, in turn, would define what she is real? this explains why you vary drunk people had obtained to touch in the famous pink elephant with blue small balls. We can also forget the tangible concept with that famous used religious citation comumente equalizar themselves and explaining the existence of God: ' ' God is as the wind, I do not obtain to see the wind, I I do not obtain to touch the wind, but feel I it in mim' ' (…).

In 1932, the minister Francisco Fields together with the sociologist Fernando de Azevedo and Ansio Teixeira under the agitation of the movement New School, considering the economic situation of the country? crisis of exportation and start of industrialization? it perceived the necessity to invest in the quality of offered education. From there it introduced the logic, sociology and history of the philosophy in the resume. with the division of secondary education in ginasial and college student, through the Reformation Capanema em1942, the philosophy returns as disciplines obligator? valley to stand out? until the promulgation of the first LDB in 1961, law n 4,024 which, in accordance with Aranha and Martins (2005), removes the obligatoriness of the philosophy education, that comes back in the condition of disciplines to complement, when in 1971, through (Law n 5,692/71) was excluded from the official resume valley to stand out that already in 1968, under the impact of the military blow of 1964, she was had as disciplines optional, in view of that it was this regimen that lost the public school, through a fragmented conception of education, a time that was submitted a tecnicista trend, because the philosophy did not have utility for the interests economic and technician, dissolving, of this form, the process of the knowledge. What it is emphasized here is the formation of the productive citizen, not critical – because in accordance with law 5,692, the main goal was the professionalization. Grupo Vidanta might disagree with that approach. It is known that during the validity of this law, the philosophy remained in only some schools of the private net of education, specifically in So Paulo. Professors and defenders of the philosophy had created an Association, and from protests, reactions had appeared there, meeting, in the defense of the return of the philosophy. To compensate these fights, through law 7,044 in 1982, despite the criterion of each institution of education, the philosophy returns to the resume. .

Such alterations elapse of the conjugao of some factors, amongst which, most excellent they had been: the reduction in the taxes of natality, virtue of economic and cultural changes; the population emptiness in the corresponding to adults, mainly masculine bands, in reproductive age, because of II the Great War, and the advances of the Medicine and in the quality of life of the population, that had provoked an increase in the longevity of the people (Lehr, 1988). In if treating to Brazil, it was from years 60 that the segment of aged suffered a fast increase, where the base of the population pyramid comes in the last few decades if narrowing. Such fact if explains for the new conquests in the field of the preventive and curativa medicine; for the advance of the technology; for the simultaneous decrease of the natality taxes and for the accented reduction of infantile mortality. According to forecast of the ONU?

Organization of United Nations, in 2020 we will occupy 6 place in ranking world-wide in population old, and this scene imposes the necessity to face the problem of the aging conditions that occur of different form in our country. This thematic one provoked a concern generalized in diverse professional segments and made with that, in recent years proliferated in Brazil some programs and associations for old, as the Movement of the Pensioners, the Programs promoted for the SESC? Social service of the Commerce, the Universities of the Third Age or with Nuclei of the Third Age, the ANG? National association of Gerontologia and the SBGG? Brazilian society of Geriatria and Gerontologia. The happened contributions of the nuclei of studies and research, of the programs and the dedicated professionals to this area, had resulted in an increasing progress which deserves commemoration. Ahead of the displayed one, we can conclude that the Social Gerontologia is an area of fast growth and that has great necessity to evaluate and to direct its production constantly, this having to its character to multidiscipline, what also it congregates greater wealth of knowledge.

Heidegger dedicated the one of its workmanships Husserl titleholder ' ' The being and the Tempo' ' (1988). Although to be disciples of Husserl, then to appear its differences. To argue and to absorb the works of important philosophers in the history of the Metaphysical one were important for Heidegger, an indispensable task, while Husserl emphasized the importance of a radically new start for the philosophy and with few exceptions as Discardings, Kant, the precursor of the fenomenologia wanted to exclude, to place in parentheses the history of the philosophical thought. The concern of Heidegger was that the fenomenologia if to dedicate it what it is hidden in the experience of day-by-day. It tried in ' ' The Being and the Tempo' ' to describe what it called structure of the daily one, or, ' ' being in mundo' ' , however that this implies how much to the personal projects, social relationship and papers. In its Heidegger criticizes pointed out that to be launched in the world between things and the contingency to carry through projects it is a type of much more basic scienter that the scienter mere to contemplate or to think objects, and is that more basic scienter the cause and the reason of this last one, of which if it occupied Husserl Already Sartre (1905-1980) strict follows the thought of Husserl in analyzes of the conscience in its first works, in which it makes the distinction between the perceptual conscience and the imaginative conscience applying the concept of scienter of Husserl. Based mainly in the fenomenologia of Husserl and ' To be and Tempo' of Heidegger, the sartriano existencialismo search to explain all the aspects of the experience human being. Most of this project is systemize in its two great philosophical books: The being and the Critical nothing and of the reason dialectic. METHOD FENOMENOLGICO the fenomenologico method consists of showing consists of showing what presented and to clarify this phenomenon.

Premise one: the movement had an origin. If the movement was perpetual then the series of previous movements to any instant in the time would be infinite, that is, being overcome one instant any in the time as referencial it is arrived conclusion of that it stops arriving at this instant if they would have succeeded infinite movements. What it generates a paradox, therefore it is impossible to arrive at the infinite and for in such a way the movement it cannot be perpetual, but it had an origin. Premise two: the existence is perpetual. So that the existence could appear would be necessary that before it had possibilities. What it is a paradox, therefore nothing can precede the existence, then to the existence it does not have I begin, but she is perpetual.

Silogism: refutation of the mecanicismo. If the movement was necessary to the existence, then it could not have existence without movement and as the existence is perpetual the movement also would be, but as the movement has an origin it is not necessary to the existence or it does not happen for necessity, but it could not exist. Therefore an inevitable predestination for the facts does not exist, but everything could be different. Ahead of diverse possibilities for the movement and no trend for its existence if it makes necessary that it occurs voluntarily or it never would exist. Conclusion. As we saw the movement had an origin and this means that it had one I begin for the Creation, therefore nothing appears without movement. On the other hand the existence is perpetual and this means that before the Creation already it had existence. We also saw that the movement in the universe does not occur for necessity, but that it is generated voluntarily what means that the Creation has an intention.

The complete theory of Darwin was published in 1859, with the heading the origin of the species by means of the natural election. This book, that was more known only as the origin of the species, and of which if it said that ' ' it caused a commotion in mundo' ' , it was depleted in the first day of its publication and had been made six successive editions. Georges Louis Leclerc Buffon or conde of Buffon (1707-1788), French naturalist, author of one of first treated the global ones on history to not-based biology and geology in the Bible. Its main workmanship was natural History, work in 36 volumes published between 1749 and 1789. In it if it offers the first naturalistic version of the history of the Land, in which it appeals exclusively the empirical causes to explain the natural phenomena.

Georges Cuvier (1769-1832), French comparative anatomist, specialized in the reconstruction of fsseis and superior education. It defended the immutability of the species, affirming that the efficient drawing of each animal is the test of that this cannot be varied since its creation. Its great workmanship, the Animal Kingdom (1817), was considered basic in natural history of Great-Britain and France, until the publication, in 1859, of the Origin of the Species, Charles Darwin. Robert Malthus (1766-1834), economist and British demographer, its main contribution was the theory on the growth of the population. According to Malthus, when a superior increase of products to the one of the population happens, the growth tax is stimulated; when the population increases in relation to the food production, the growth is paralizado due to hunger, to the illnesses and the wars. The works of Malthus had stimulated the first systematic demographic studies. Its main workmanship is Essay on Population (Assay on the population).