Kardec continues in the question saying that it knows all the truth of that affirmation, however wanted to know which optimum one half to obtain this knowledge what again it was answered that the best form was to interrogate the conscience, to pass in magazine what fact was had, if does not leave to fulfill to some duty and if nobody had reasons stops of it if complaining. 8 ibiden p 59 ' Pear tree, 19, pg 468 and thus to little the knowledge of yes exactly would come and with great force of the individual perfectioning of the character also. For even more analysis, hear from Eliot Horowitz. We are incarnate imperfect espritos with the objective to evolve. Each one of us if finds at a moment of searches and accomplishments. But each one arrives at a moment where it awakes exactly for the necessity of a better agreement of itself and of the future life and it starts to desire to the improvement and the modification of many illusions. It is a trip that we make inside for of us e, when this happens, we pass knowing in them truily. This knowledge discloses in them in surprising way, therefore we start to perceive how many vices we possess.
is a sufficiently painful process, therefore it has millenia ' ' brincamos' ' of deceiving in them. She is necessary, however that let us not charge in them excessively, that let us know to coexist the discoveries of our vices, without you blame, remorsos that only leave in them more unhappy. When we initiate the close reform, many times we go feeling in them as if everything was very badly. It will seem us that alone we have defects and we will not go them to never surpass. We must have patience with us! The nature not of the jumps. Vices of many years need time to be modified.